Over at Forging Futures, I’ve written about why I think honoring the feminine divine means that we must trust women to make their own choices about their bodies – especially the choice to have an abortion.
Given the juxtaposition of this piece with the previous one, I want to point out a few things about my political speech, since I am often political.
First of all, what I’m doing is very different from the kind of pulpit politicking that is being pushed by the Religious Right which I so strongly disdain. Yes, I’m ordained as a priestess by a 501(c)3 tax-exempt religious organization. But none of my online speech is as a leader for that organization, nor is it funded with the support of those tax-exempt dollars. These are my personal views and my personal speech. I defend even the most conservative Christian pastor’s identical right to his views and his speech, when he’s not using his tax-exempt organization to push them.
Second, for all that I often discuss how my religion guides my life, my ideas, and my choices – including my political choices – I am also determinedly in support of secular government. Whatever ways of understanding I use to arrive at my conclusions, when I advocate a policy approach that will affect other people, I always, always, always have a purely secular justification for it.
Respecting women’s bodily autonomy and giving them the right to make their own health care decisions should be an obvious conclusion when considering the situation from a secular point of view, and it’s on that basis that I want to see policies enacted. The fact that I also have strong religious reasons for supporting this position is relevant to me, and is something that I discuss as part of exploring how to live out my values in the world, but it is not the defense I offer for putting something into law.
These are the kinds of distinctions that make the difference between religious people who are engaged in politics and would-be theocrats. Respecting them is part of keeping our pluralist democracy functioning.